Monday, July 21, 2025

Don Carnal's topography









[Don Carnal] fled the church and went into the Jewry, 
they received him gladly in their carniceria;
the Passover of unleavened bread was drawing near; 
they liked being with him, and he found the day good. 

Very early on Monday, Don Rabbi Acebín, 
to help him out, lent him his nag; 
he was soon at the border of Medellín; 
the lambs cried: "Baa! This is the end!"; 

the goats and kids, the rams and ewes 
bleated loudly, saying these words: 
"If Don Carnal takes us from here into town, 
There's a lot of us who will end up skinned." 

The meads of Medellín, Cáceres, and Trujillo, 
the Vera de Plasencia as far as Valdemorillo, 
and all of La Serena, that quick young fellow
ravaged in a rush and pillaged at will;

the country of Alcudia and all of Calatrava, 
the country of Hazálvaro, and Valsaín he entered, 
in just three days he did it: he seemed to fly; 
the rabbi's nag was so scared it ran amok. 

When the bulls saw him, their necks bristled,
the oxen and cows clanged their bells, 
and the calves and young bulls bellowed loudly: 
"Hey! You cowherds, save us with your dogs!"

(El libro de buen amor by Juan Ruiz, arcipreste de Hita (first version 1330, revised version 1343), stanzas 1183 - 1188)

*

Forty-five years on my bookshelf without ever being opened -- that's enough, I said to myself, tossing El libro de buen amor onto the heap destined for charity shops in Bath. 

But then I opened it at random, and my eye fell on the name Plasencia, a town in N. Extremadura that I happen to know. So I was drawn in. 

This extract comes from a section describing the allegorical battle between Don Carnal (his name really says it all) and Doña Cuaresma (the Lady of Lent). It seems to have been a traditional theme in medieval Europe, since there also exists a French poem on the subject, but there's no literary influence either way. 

Here Don Carnal, in his gluttonous pursuit of meat of all kinds (all organic, too!), visits the rich livestock areas in the back country of Extremadura and the Castiles. 

Medellín, Cáceres, and Trujillo : in Extremadura. Trujillo is to the east of Cáceres, and Medellín is south of Trujillo on the river Guadiana. 

the Vera de Plasencia : in N. Extremadura, now known simply as La Vera. A lowland area to the east of Plasencia, beneath the Sierra de Gredos. 

as far as Valdemorillo : Valdemorillo is just to the west of Madrid. (But at that time Madrid was still quite a small town, vying for local supremacy with Segovia.)

La Serena : An area to the east of Medellín, celebrated for its wool and sheep's-milk cheeses.

The country of Alcudia and all of Calatrava: the Valle de Alcudia and the Campo de Calatrava are areas to the east of La Serena, to the south of Toledo and close to Ciudad Real (but this was a new town and still very small). Both these areas served the military/monastic Orden de Calatrava.

the country of Hazálvaro, and Valsaín he entered : Hazálvaro or Campo Zálvaro is the livestock country between Ávila and El Espinar (south of Segovia). Valsaín is south-east of Segovia, at the foot of a valley of the Sierra de Guadarrama.






*

The Spanish text of the extract is given below, in three versions. 1: from the online text at Biblioteca Cervantes, reproducing a 1911 (?) edition in the series Biblioteca económica de clásicos castellanos published by Louis-Michaud (Paris). It's apparently based on MS S (Salamanca). 2: from the 1971 Editorial Bruguera edition (Joaquín Rafel Fontanals and Lidia Pons Griera), based mostly on MS G (Gayoso) with the missing parts supplied from MS T (Toledo) and MS S (Salamanca). 3: translation into modern Spanish from the same edition. 

(You can also download a PDF of Chiarini's 1964 edition, which gives a different text again.)



1183

Fuyó de la iglesia, fuese a la jodería,
resçebiéronlo muy bien en su carneçería,
pascua de pan çençeño éstos los venía,
plogó a ellos con él, e él vido buen día.

Fuxo de la iglesia e fuese a la Judería, 
rescibiéronle bien en su carnicería
pascua de pan cenceño entonces les venía;
a ellos con él plugo e él vido buen día.

Huyó de la iglesia y se fue a la Judería, 
le recibieron bien en su carnicería; 
la Pascua del pan ácimo entonces las venía;
les gustó estar con él y él halló el buen día. 

1184

Luego lunes de mañana don Rabí Açelín
por le poner salvo emprestole su rosín,
púsose muy privado en estremo de Medellín,
dixieron los corderos: «Vedes aquí la fin.»

Luego lunes mañana, don Rabí Acebín,
por le poner en salvo, prestóle el su rocín;
passóse muy aína en estremo de Medellín;
dixieron los corderos: «¡Be! ¡He aquí la fin!»

El lunes muy temprano, don Rabí Acebín, 
para ponerlo a salvo, le prestó su rocín; 
estuvo muy pronto al extremo de Medellín; 
dijeron los corderos: «¡Be! ¡he aqui el fin!»;

1185

Cabrones e cabritos, carneros e ovejas,
davan grandes balidos, disen estas consejas:
«Si nos lieva de aquí Carnal por las callejas,
»a muchos de nosotros tirará las pellejas.»

cabrones e cabritos, carneros e ovejas
davan grandes valados, dizen estas consejas:
«Si nos lieva de aquí Carnal por las callejas, 
a muchos de nosotros tirará las pellejas.»

cabrones y cabritos, carneros y ovejas 
daban grandes balidos, dicen estas palabras: 
«Si Carnal se nos lleva de aquí a los poblados, 
a muchos de nosotros nos quitará las pellejas.»

1186

Plados de Medellín, de Cáceres, de Troxillo,
la Vera de Plasençia fasta Valdemorillo,
en toda la Serena, el presto mançebillo
alboroçó ayna, fiso muy grand portillo.

Prados de Medellín, de Canceres, de Troxiello, 
la Bera de Plazencia fasta Valdemoriello, 
e toda la Serena, el presto mancebiello 
alboroçó aína e fizo grand portiello;

Prados de Medellín, de Cáceres, de Trujillo, 
la Vera de Plasencia hasta Valdemorillo, 
y toda la Serena, el ligero muchachito 
alborotó de prisa y saqueó mucho; 

1187

El campo de Alcudia e toda Calatrava,
el campo de Fasalvaro, en Basaín entrava,
en tres días los anduvo, semeja que volava,
el rosín del rabí con miedo bien andava.

el campo de Alcudia e toda Calatrava,
el campo de Hazálvaro, en Valsavín entrava, 
en tres días lo anda: semeja que bolava;
el rocín del rabí con miedo bien andava.

el campo de Alcudia y toda Calatrava, 
el campo de Hazálvaro, en Valsaín entraba, 
en tres días lo recorre: parece que volaba; 
el rocin del rabí con el miedo mucho andaba.

1188

Desque l' vieron los toros, irisaron los çerros,
los bueyes e vacas repican los çençerros:
dan grandes apellidos terneras et beçerros,
«¡Aba aba, pastores, acorrednos con los perros!»

Desde l' vieron los toros, enerizan los cerros,
los bueïs e las vacas repican los cencerros,
davan grandes bramidos terneros e bezerros:
«¡Ab'aba!, vaquerizos, ¡acorretnos con los perros!»

Cuando lo vieron los toros, erizaron los cerros, 
los bueyes y las vacas repican los cencerros, 
daban grandes bramidos los terneros y becerros: 
«¡Ea! vaquerizos, ¡socorrednos con los perros!»

*


In the park at Plasencia, September 2023.


Back on my bookshelf....



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Friday, March 08, 2024

More flowers of the Torrevieja coast



I've been in Torrevieja, near Alicante, for a week at the beginning of March, and of course I've taken a few snaps of the common early flowers. 

I don't promise to identify them all. My guide over here is Wild Flowers of the Mediterranean by Marjorie Blamey and Christopher Grey-Wilson (1988), a book I don't often have much joy with.

The yellow plant above is a case in point. It must be the commonest wild flower round here, but I still don't know what it is. Here's some more pics of it.



It's a scrambly sort of plant. The leaves are pinnate with narrow, backward-pointing lobes. Some have clasping leaf-bases, flamboyantly pointed. The stems are fairly slender, solid and the ones I examined were basically hairless.



Hairless, that is, except for this distinctive white felty stuff at the base of the involucre and at stem-nodes.



The backs of the ray-florets are sometimes reddish, sometimes just a bit dingy.

Anyway, with the help of online image searches I've nailed it. It's Slender Sow-thistle (Sonchus tenerrimus). I think I was put off by Grey-Wilson describing the species as "often local". I'm sure that's true, from a pan-Mediterranean perspective. But round here it grows just about everywhere.




A smallish broom-like plant, flowers just starting on 2 March. Maybe Dyer's Greenweed (Genista tinctoria), a plant I last saw in a Sussex meadow 35 years ago.






A Stork's-bill. I'll have a guess at Erodium chium. (Other leaves I've seen are more distinctly lobed than the ones in this pic.)



Well this one's easy at least. It's the ridiculously pretty blue form of Scarlet Pimpernel (Anagallis arvensis), with hairy margins to petals.



Blue-leaved Wattle (Acacia cyanophylla), native to W. Australia. A major part of the coastal scenery at this time of year.




Pretty confident this is Euphorbia segetalis, though I wish Grey-Wilson had been more specific about the height than "short". Anyway, it's a common spurge round here.

[I should say, I was pretty confident. These plants must be about 50cm, taller than most heights quoted online for E. segetalis (though they're a mixed bag). Also these plants don't look like annuals to me.]






The vicious fruits of Small Caltrops aka Maltese Cross (Tribulus terrestris). I picked them out of my hand after steadying myself to photograph the spurge.

More about caltrops:






Unopened male flowers of the local pine (Aleppo Pine, Pinus halepensis).

More about it here:





Bermuda Buttercup (Oxalis pes-caprae). Introduced from South Africa to Malta in c. 1806, and soon a common sight around most of the Med, spreading vegetatively to form dense patches.




Yellow Sea Aster (Asteriscus maritimus), growing on a cliff wall.

It has other names. More about it here:





Don't know. It's very common, though. Every time I flick through Marjorie Blamey's pictures I hover over Urospermum dalechampii but that's supposed to be sulphur yellow and have backward-pointing leaf lobes, so no.


(Oh, I'd forgotten, I went through all this before. It's Reichardia tingitana.)




Purple Viper's Bugloss (Echium plantagineum)... I think. One of the commonest plants round here. You can find it at almost all times of year, but March is when it looks prettiest.

(It's also in the pic at the top of the post.)




Growing on the close-mown promenade at Mar Azul. A medick, maybe Medicago littoralis.
 




I was on my own this time, so there was a relative flood of reading.  I dived into a Spanish book that I'd bought the last time I was over, the Penguin Clásicos edition of El sí de las niñas by Leandro Fernández de Moratín, a comedy from 1806. I wrote about it in a separate post: 


When I'd mopped up all possible entertainment value from Moratín's play I switched over to Swedish, a genre novel I picked up in a charity shop, Klar Himmel by Kristin Fägerskjöld. This was her first novel (2020); I think she's up to her fourth now. It's a saga, multiple times and narrators, revolving around three women during WW2 and a dark secret, set partly in Sweden and partly in England, just the thing for expanding my vocabulary. My Swedish is now at about the same level as my French: I relish an easy novel, but literary novels remain forbidding. I read more slowly and hence with more interest than if I was reading the same kind of book in English. (Consequently, I'm learning quite a bit about what life was like in Sweden and England in 1941.)



Reading Swedish being hard work for me, needing regular breathers, I spent more time than usual looking at the cover. It's a collage, bombers flying overhead while a girl in a summer dress walks her bike idyllically. That seems to allude to Léonie's bike rides in Lincolnshire, and it's her dress (red with white spots), but she would have been in uniform. I think the girl must represent all the female leads at once, and above all the reader, entering and delighting in the world of the novel. (The leads themselves are keen readers, always looking for a quiet corner.)

I spent a bit of time wondering about the leaves, too. I don't recognize them; not a European tree, I'm thinking. Shutterstock creates strange new worlds. 

Mind you, when Léonie arrives on her bike at the old ruin in the spring of 1944, "the daffodils and goldenrods competed to see which were the most numerous..." That feels a bit like a collage, too.

*

Meanwhile, I finally managed to finish off a post that's taken me forever, about Scott's inexhaustible novel The Heart of Midlothian


Torrevieja is a multi-lingual sort of place, and you hear a lot of Nordic languages being spoken. The first euros I made, I was singing Den första gång jag såg dig ... I was delighted to finally add a new currency to my income history, to go with sterling and kronor. I've been trying when in Europe the last couple of years, but never found the right place and time. Superficially, conditions didn't seem ideal here either, down on the seafront, which was windy all week (I don't use any amplification, so wind, crashing waves and traffic are major considerations). Nevertheless, something unlocked in the cosmos and people started coming over, the coins came and even one note. 

I cycled and ran but never felt like getting into the chilly sea. I made a batch of vegetable soup and mostly ate dinner in. But who could come here and resist tostada-tomate for breakfast, the occasional napolitana, the occasional krakauer...? My diary summarizes: Went to Bar El Botijo a few times, Elite a couple of times, Marco Polo (the one on C/ Scorpiones, handy for after shopping at Consum), El Carmen once, LaZia upstairs twice while using the launderette, Zenia Boulevard Bombon Boss twice, Miño (Av/ Desiderio Rodriguez) three times when heading Torrev direction. Andrea's bratwurst stall and our favoured restaurant whose name I think is Gelateria Italiana, though it's somewhat vague. (It's really a food place, with a German flavour to the menu; they stopped selling ice cream altogether when the electricity prices went mad, though I think it's back on now.)

Some other posts from visits to Torrevieja,  including some of the same plants...


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Wednesday, March 06, 2024

El sí de las niñas (Leandro Fernández de Moratín)


Don Diego (Pablo Sanz)

[Images clipped from this 1970 Radiotelevisión Española presentation of El sí de las niñas: https://www.youtube.com/watch?v=zCaebQoFFpc . ]


La escena es en una posada de Alcalá de Henares.

The scene is a guest-house in Alcalá de Henares.

El teatro representa una sala de paso con cuatro puertas de habitaciones para huéspedes, numeradas todas. Una más grande en el foro, con escalera que conduce al piso bajo de la casa. Ventana de antepecho a un lado. Una mesa en medio, con banco, sillas, etc. 

The stage represents a public room with four doors to guest bedrooms, all numbered. A larger doorway leads to the hallway, with a staircase descending to the ground floor. A chest-high window to one side. A table in the middle, with a bench, chairs, etc.

La acción empieza a las siete de la tarde y acaba a las cinco de la mañana siguiente.

The action starts at seven in the evening and ends at five the following morning. 

Acto I, Escena I

Sale DON DIEGO de su cuarto, SIMÓN, que está sentado en una silla, se levanta.

DON DIEGO comes out of his room and SIMÓN, who is sitting in a chair, gets up.

DON DIEGO.-   ¿No han venido todavía?

So they still aren't back?

SIMÓN.-   No, señor.

No, sir.

DON DIEGO.-   Despacio lo han tomado, por cierto.

They're taking a damned long time.

SIMÓN.-   Como su tía la quiere tanto, según parece, y no la ha visto desde que la llevaron a Guadalajara...

Since her aunt loves her so much, it seems, and hasn't seen her since they took her to Guadalajara ...

DON DIEGO.-   Sí. Yo no digo que no la viese; pero con media hora de visita y cuatro lágrimas estaba concluido.

Yes. I'm not saying she shouldn't see her, but a visit of half an hour, three or four tears, and it's job done.

SIMÓN.-   Ello también ha sido extraña determinación la de estarse usted dos días enteros sin salir de la posada. Cansa el leer, cansa el dormir... Y, sobre todo, cansa la mugre del cuarto, las sillas desvencijadas, las estampas del hijo pródigo, el ruido de campanillas y cascabeles, y la conversación ronca de carromateros y patanes, que no permiten un instante de quietud.

Strange decision of yours, to go two whole days without setting foot outside the guest-house. Reading gets boring, sleeping gets boring... and what's most boring of all is the dirty room, the rickety chairs, the prints of the Prodigal Son, the sound of church bells and service bells and the shouty conversations of wagoners and peasants so you never get a minute's peace.

DON DIEGO.-   Ha sido conveniente el hacerlo así. Aquí me conocen todos: el Corregidor, el señor Abad, el Visitador, el Rector de Málaga... ¡Qué sé yo! Todos. Y ha sido preciso estarme quieto y no exponerme a que me hallasen por ahí.

It suited me to do it this way. Everyone knows me round here: the judge, the abbot, the auditor, the rector of Málaga, and God knows who else... Just everyone. Which is exactly why I chose to stay here quietly and not show my face to whoever.

SIMÓN.-   Yo no alcanzo la causa de tanto retiro. Pues ¿hay más en esto que haber acompañado usted a Doña Irene hasta Guadalajara para sacar del convento a la niña y volvernos con ellas a Madrid?

I don't get why you're keeping such a low profile. Is there something more to this than you escorting Doña Irene to Guadalajara to pick up her little girl from the convent, then going back with them to Madrid?

DON DIEGO.-   Sí, hombre; algo más hay de lo que has visto.

Yes, my lad; something more than what you've made out.

SIMÓN.-   Adelante.

Go on.

DON DIEGO.-   Algo, algo... Ello tú al cabo lo has de saber, y no puede tardarse mucho... Mira, Simón, por Dios te encargo que no lo digas... Tú eres hombre de bien, y me has servido muchos años con fidelidad... Ya ves que hemos sacado a esa niña del convento y nos la llevamos a Madrid.

Something, something... You'll have to know about it eventually, and it can't be delayed much longer... Look here, Simón, for God's sake don't go spreading this around... You're a good man, and you've served me faithfully for many years ... so you see we've collected this child from the convent and we are taking her to Madrid.

SIMÓN.-   Sí, señor.

Yes, sir.

DON DIEGO.-   Pues bien... Pero te vuelvo a encargar que a nadie lo descubras.

Well, then ... But I repeat, you absolutely must not tell this to anyone. 

SIMÓN.-   Bien está, señor. Jamás he gustado de chismes.

It's all right, sir. I've never been fond of gossip.

DON DIEGO.-   Ya lo sé. Por eso quiero fiarme de ti. Yo, la verdad, nunca había visto a la tal Doña Paquita. Pero, mediante la amistad con su madre, he tenido frecuentes noticias de ella; he leído muchas de las cartas que escribía; he visto algunas de su tía la monja, con quien ha vivido en Guadalajara; en suma, he tenido cuantos informes pudiera desear acerca de sus inclinaciones y su conducta. Ya he logrado verla; he procurado observarla en estos pocos días y, a decir verdad, cuantos elogios hicieron de ella me parecen escasos.

I know that. That's why I want to trust you. I, this is the truth, have never seen Doña Paquita before. But, through my friendship with her mother, I've often heard about her; I've read many of the letters she wrote; I've seen some more from her aunt, the nun she's been living with in Guadalajara; in short, I've had all the information I could ask for, as regards her inclinations and her conduct. I've managed to see her, I've taken the opportunity to observe her these past few days, and to be frank, all the eulogies they make about her seem to me to fall far short.

SIMÓN.-   Sí, por cierto... Es muy linda y...

Yes indeed... She's very pretty and....

DON DIEGO.-   Es muy linda, muy graciosa, muy humilde... Y, sobre todo, ¡aquel candor, aquella inocencia! Vamos, es de lo que no se encuentra por ahí... Y talento... Sí señor, mucho talento... Conque, para acabar de informarte, lo que yo he pensado es...

She's very pretty, very gracious, very modest ... And above all, what candour, what innocence! Now come on, that's something you just don't find these days... And talented ... Yessir, very talented... And so, to come to the point, what I have been thinking is...

SIMÓN.-   No hay que decírmelo.

You don't need to tell me.

DON DIEGO.-   ¿No? ¿Por qué?

No? Why not?

SIMÓN.-   Porque ya lo adivino. Y me parece excelente idea.

Because I've already worked it out. And it seems to me an excellent idea.

DON DIEGO.-   ¿Qué dices?

What are you saying?

SIMÓN.-   Excelente.

Excellent. 

DON DIEGO.-   ¿Conque al instante has conocido?...

And so you knew instantly? ...

SIMÓN.-   ¿Pues no es claro?... ¡Vaya!... Dígole a usted que me parece muy buena boda. Buena, buena.

Well, isn't it obvious?... Wow! ... I'm telling you it seems to me a great match. Great, great.


Simón, Don Diego's servant (Alfonso Gallardo)


*

I've been reading Leandro Fernández de Moratín's* most admired comedy El sí de las niñas, published in 1806 (written a few years earlier).

Complete text of El sí de las niñas in Spanish:

https://www.cervantesvirtual.com/obra-visor/el-si-de-las-ninas--0/html/ff188e30-82b1-11df-acc7-002185ce6064_2.html

(This is the original version of the text. The book I've been reading is based on Moratín's final revision: which cuts, e.g., the bit about the Corregidor, the Rector de Málaga, etc.)

*

As they go on talking, it becomes apparent that they're at cross purposes. Simón assumes that Don Diego intends the sixteen-year-old Doña Paquita for his nephew (an eminently suitable match in terms of age). Don Diego, who is 59, has to spell out that he is actually intending to marry the girl himself.  Embarassment all round. 

At this stage you might anticipate a story where a lecherous old fool gets his deserved comeuppance, like January in the Merchant's Tale. But it doesn't work like that here. Don Diego isn't much of a lecher and he isn't even, except in this opening scene, much of a fool. As the play proceeds he becomes increasingly dissatisfied with the bland assurances of the loquacious mother and the almost equally maddening compliance of a daughter who seems to be just going through the motions. 

(The title means literally "The Yes of the girls" and is usually translated as something like "The Maiden's Consent".)


Doña Irene, the mother (Carmen Bernardos)


Don Diego begins to see that there's something radically amiss with an educational system that trains girls to comply absolutely with their elders' wishes and hence to hide all their real feelings. When he discovers that the supposedly closeted Doña Paquita is in fact in love with the aforementioned nephew, he generously stands aside, to the happiness of everyone (even Doña Irene, once she's got over wanting to scratch her daughter's eyes out).


Doña Paquita [= Francisca], the daughter (Isabel María Pérez)


*

Antonio Calvo Maturano's lively 2012 essay introduces El sí de las niñas to readers of Jane Austen's Sense and Sensibility, usefully bringing out the differences between the literatures of absolutist Spain and democratic England, the different questions being asked; but the progressivism isn't all on one side, both these works treading a path between conservatism and reformism. 

https://jasna.org/persuasions/on-line/vol32no2/calvo.html

An interesting point he makes is that Moratín's attack on unequal marriages was in line with the thinking of the absolutist regime, alarmed by an upper-class culture in which marital infidelity was becoming the norm. They thought it led to social instability (as well as a lot of young, unmaintained widows).


Rita, the ladies' maid (María Silva)


*

A chat with Doña Paquita (in Spanish), along with some fabulous pictures, by María Ángeles Merino:

https://aranitacampena.blogspot.com/2014/05/el-si-de-las-ninas-y-enamorado-mas-que.html


Don Carlos, the nephew (Carlos Larrañaga)


El sí de las niñas has been translated into English a few times over the years. I couldn't find any of the older translations online, but what I did find was a 2007 version by Christopher O. Kidder (for his Masters degree) that's a whole lot of fun:


It's part way between a translation and an adaptation (the sort of halfway house that was the norm in most earlier eras of drama, until copyright started to get in the way): overall, it gives a pretty faithful idea of the original play, but it slims down some of the more historical detail, turns Doña Irene's thrush into a parrot, and sprinkles the play with a bunch of new wisecracks and gags. (The idea of attaching Don Carlos' love-letter to a brick is absolutely inspired.)



Calamocha, Don Carlos' servant (Tomás Zorí)



Moratín was a firm believer in the dramatic unities, the gospel promulgated in Spain by Luzán. El sí de las niñas is set in a single location over a period of less than twelve hours, and it has just seven roles, all of them good opportunities for the actors to show their chops. (After all, it's not enough for a play to just please the public. If it pleases the actors too, it will get performed.)

You can see the good and not so good in this. In drama things happen and characters change as a result, but there's something artificial about character changes that occur within such a constrained timescale. It highlights the performance aspect of drama rather than the mimetic aspect; it unfolds like an intricate dance. But when we see Hamlet change, or Horatio, we believe it; we recognise the characteristic flow of a personality through time. Because in Shakespeare's double-time dramas, it isn't possible to say exactly how much time passes between Act I and Act V.

And a lot gets excluded from such unity as Moratín's. Only afterwards do we wonder about the past and the future; for instance, how such an eligible gent as Don Diego happened to be still single at 59, or how a professional soldier like Don Carlos is going to square career with marriage. 

But at the same time, there's a pleasure to such a well-engineered mechanism. It feels like it can never go stale, like every time we set the play going we'll want to see it through to the end, the dramatic impetus never flagging, each new scene accompanied by fresh anticipation, and our applause at the final curtain just as assured as all the rest.


*

* That is his short name. His full name was Don Leandro Antonio Eulogio Melitón Fernández de Moratín y Cabo. He was born in Madrid in 1760 and died in Paris in 1828.

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Wednesday, January 11, 2023

So another trip to London


The growth of the capital, a view from Leman Street, Aldgate.



So I had with me, for the train and tube, two small-format books: a selection of Francisco de Quevedo's love poems (Poesía amorosa), and a Gale Nelson pamphlet from 2000 called in it.  

I began to read Quevedo's Endechas (unrhymed lines of six or seven syllables) beginning "Estaba Amarilis...". 


  Estaba Amarilis, 
pastora discreta,
guardando ganado 
de su hermana Aleja, 
  sentada a la sombra 
de una parda peña, 
haciendo guirnaldas 
para su cabeza.
  Cortaba las flores 
que topaba cerca, 
veníanse a sus manos 
las que estaban lejas. 
  Las que se ceñía 
siempre estaban frescas, 
mas las que dejaba, 
de envidiosas, secas.


There was Amaryllis,
discreet shepherdess,
guarding the flock
of her sister Aleja,
   sitting in the shade
of a brown rock,
making garlands
for her head.
  She cut the flowers
that grew close by,
while those more distant
came themselves into her hands.
  And those she wore
stayed ever fresh,
but those she left aside
withered from envy. ...

"Aleja" is the Spanish equivalent of "Alexa".

Amarilis falls asleep, and a number of bees descend on her, mistaking her cheeks for roses and lilies, her lips for carnations, her breath for jasmine and violets, etc. The poet intervenes, telling the bees that they're fools trying to make beeswax out of marble, and it's a bad idea to make honey from flowers that produce poison. Amarilis wakes up and the bees, blinded by her two suns (eyes), flee murmuring away. I think the poem ends with the poet saying that the honey they hoped to gather from her garments was obtained just by looking at her. Some of this is beyond my Spanish (and Google Translate's, too), but I'm guessing there's a joke in there about premature excitement. 

My eye caught on the name Pisuerga: it is the river that runs through Valladolid, I have swum in it. That is near the bottom end, just before it joins the Duero. Quevedo's poem must be set up-river, on the plains of Castilla y Leon or even in the mountains of Cantabria, not so very far from his birthplace. 

But in the course of looking this up I also read about Quevedo's (1580 - 1645) lifelong antisemitism; not the passing insults that you can expect in e.g. every dramatist of Shakespeare's time, but the chillingly programmatic antisemitism that dreams up Jewish conspiracies and solutions for dealing with them.

I found I could no longer focus on Amarilis, despite the rousing beauty of the verses, so I took a look at Gale Nelson's in it instead. Here's the beginning:

for the that in it
from our of than in

free for the that then
then the it then
then that then in
then that in then that
that then then then in

in it it in it it then
then the it
then the then
then the then then
then the then for

for the that it it
from our of in
from of in our than
then our of it then
our of it
then that of


If you're curious to read more of it, well, you can. The entire text is printed on the jacket of the booklet as well as within it, so you can see the second half in the photo at the bottom of this post. (But the jacket version doesn't show that the poem is in five numbered sections.)

 I wanted to quote as far as the fourth stanza so you could see the argument of the poem starting to develop. For there certainly is an argument: most obviously it's about form and freedom, both in art and in life. But there's more to it, because this necessarily leads into why we do art, in fact why and how humans do things at all. So it becomes a very broad topic. And  it's quite funny and quite impressive that it's conducted using a vocabulary of just fifteen words.

Much of Nelson's writing employs the idea of a limited pool of vocabulary; a "source-text", in Jackson Mac Low's terms. 

Eleven of those words make their appearance in the first three lines. The remaining four words, when they show up, have the force of detonations, or perhaps water-drops on a parched tongue.

The words aren't used with anything like equal frequency. Perhaps the engine-room of the poem is then and that, words with such a powerful range of uses. The words strain into each other (for-form-from-free, the-then-than-that, it-in-is-this) and they talk about each other, turning each other into nouns ("from our of then / this then our then / that then is our that / then is in our then"). Reaching the end, I knew that I had read not just an argument but a poem as fresh and lively as the Cantabrian rivers, in its own way.  



The White Tower, built by William the Conqueror in the 1080s


"To all intents and purposes, the Tower of London may be said to be the beginning of our London..." (E.V. Lucas, London Afresh (1936)). 


Heading home


By the return journey I felt I had enough phone battery left to drop into Kindle and indulge in a few pages of Claude Simon's The Flanders Road (Richard Howard's translation). I won't say anything more about that yet, but here's a sample of what I read:


and then she blew the lamp out, turned away and went out into the bluish dawn that was like a cataract on a blind eye, her figure silhouetted a moment while she was still in the darkness of the barn, then, once across the doorstep, seeming to vanish, although they continued to stare after her, not walking away but apparently dissolving, melting into what was really more grey than blue and was undoubtedly the day, since after all it had to come, but apparently without any of the powers, the virtues inherent in the day, although a little wall was discernible now on the other side of the road, the trunk of a big walnut tree and behind that the trees of the orchard, but everything flat, without colours or values, as if wall, walnut tree and apple trees (the girl had disappeared now) were somehow fossilized, had left only their imprint on this spongy and uniformly grey matter that now gradually crept into the barn, Blum’s face like a grey mask when Georges turned round, like a sheet of paper with two holes torn for the eyes, the mouth grey too, Georges still saying the words he had started to speak or rather hearing his own voice saying them (probably something like: Say did you see that girl, she…), then his voice stopping, his lips still moving perhaps in the silence, then they stopping too while he looked at that paper face, and Blum (he had taken off his helmet and now his narrow girl’s face seemed still narrower between the unstuck ears, not much bigger than a fist, above the girl’s neck coming out of the stiff wet coat collar as though from a carapace, miserable, mournful, feminine, stubborn), saying: “What girl?” and Georges: “What…What’s the matter with you?” Blum’s horse still saddled, not even tethered and Blum simply leaning against the wall as if he were afraid of falling, with his rifle still over his shoulder, without even the strength to take off his pack, and Georges saying for the second time: “What’s the matter with you? Are you sick?” and Blum shrugging, moving away from the wall, beginning to unbuckle the saddle girth, and Georges: “For God’s sake leave the horse alone. Go lie down. If I pushed you you’d fall over…” he himself almost asleep on his feet, but Blum did not offer any resistance when he pushed him away: the hair on the horses’ coppery rumps was pasted down by the rain, dark, flat and wet under the saddle blanket, giving off a harsh acrid odour, and while he set their two bundles of harness along the wall he still seemed to be seeing her, there where she had been standing a moment before, or rather still seemed to feel her, perceive her like a kind of persistent unreal imprint, stamped not so much on his retina (he had seen her so briefly, so little) as, somehow, on himself: a warm white thing like the milk she had come for at the moment they had arrived ...










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Sunday, November 06, 2022

Benito Pérez Galdós: 7 de julio

One

It's as if no time has passed. Everything is the same. See the street, the house, the goldfish swimming and revolving in incessant curves within their pools; see the cages of crickets hanging in clusters on each side of the door; observe the schoolroom window, and hear the sound of the little rascals that emerges through it. Nothing has changed, and Don Patricio Sarmiento, as punctual and immutable on his bench as the sun in the firmament, sheds the light of his wisdom across the whole territory of the classroom. Just as in the previous year, he expounds the disastrous history and tragic death of Gaius Gracchus; but his eloquent voice adds these fateful words:

-- Terrible days are on the way. Rome and Liberty are in danger.

Back then we were in February 1821; now we are in March 1822. During this year of anarchy, in the course of its 365 riots, the Calle de Coloreros has not suffered any important changes. Don Patricio doesn't seem older; on the contrary, one would think him rejuvenated by miraculous potions. He is more restless, more worked up, more lively; his eye shines with more brilliance, and the contraction and dilation of the venerable wrinkles on his brow reveal that within it there seethes a volcano of ideas.

When the hour of rest is sounded and the boys depart in haste, beating the ground with their impatient feet and filling the whole street with an ear-splitting clamour of shrieks, tomfooleries and caperings that, fortunately, doesn't last long, Don Patricio cleans his pens, arranges his cap so that no part of his cranium remains exposed, and sometimes with ruler in hand, sometimes with hands in pockets, goes out to the porch, intoning between his teeth a patriotic ditty. 

If Lucas is at his post, father and son chat a while before going up to eat. At other times Don Patricio plants his picturesque, majestic figure on the threshold, snuffs the temperature and wind direction, and if his legs feel stiff, takes a walk towards the Arch of San Ginés, setting his feet down firmly and noisily so as to warm them up. A few sonorous words escape his chest while he looks again at the sky, as if in its unalterable grandeur he sees an image of immortality. 

[The beginning of 7 de julio (The Seventh of July) by Benito Pérez Galdós (1876),  the fifteenth volume of the Episodios Nacionales, i.e. the fifth of the second series.]

Complete Spanish text of 7 de julio.

*

crickets: often kept as caged pets in Spain. 

little rascals : the word is moscardones. Literally a warble fly or gadfly, but figuratively referring to someone who is irritating or mischievous.

Gaius Gracchus: a legislator, tribune, and orator, of the 2nd century BCE. He died when violence broke out between Gracchus' supporters and his senatorial enemies, in particular the consul Lucius Opimius. By teaching the history of the Roman Republic rather than holy scripture, Don Patricio reveals his liberal sympathies. 

February 1821: a footnote refers us to the previous volume, El Grande Oriente

365 riots: probably referring to the lively, informal era of the patriotic clubs, replacing the stifling official ceremonials of the period 1814-1820, during which the constitution had been suppressed, as described in the first chapter of La fontana de oro, Galdós' first novel. 

Calle de Coloreros: a street in central Madrid. Galdós nearly always uses real locations. 

cap: Don Patricio wears the gorro, an emblem of his fierce liberalism and republicanism.

if his legs feel stiff: I'm inferring the meaning. The text says "si sus remos se han entumecido", which I think means "if his oars have gone numb". 

Arch of San Ginés: a nearby archway, with buildings above, that connects the Plazuela de San Ginés with the Pasadizo de San Ginés. Here's an excellent post about it, with photographs: https://www.pasionpormadrid.com/2013/09/el-arco-de-san-gines.html .

*

Whilst away in Spain and elsewhere, I finally finished reading 7 de julio, several years after starting it. My poor Spanish made it a significant challenge and, as you can see from the state of the jacket, it's a book that has lived rough. 



The fictional hero of the second series is Salvador Monsalud, a young liberal. Apparently he is set in contrast to an absolutist half-brother, but that doesn't emerge in this volume. Reading only 7 de julio doesn't reveal much of Monsalud's story, nor of such other matters as the misfortunes of Don Urbano Gil de la Cuadra, or the full details of why he hates Monsalud, or why Monsalud regards Soledad as his sister. Monsalud's character has intrigued some readers, as Octavio Paz testified, but in the Episodios Nacionales generally the interest consists less in these fictional protagonists than in Galdós' depiction of historical events and the effortlessly vigorous chatter of minor figures like the detestable Don Patricio.

Galdós churned out the early volumes of the Episodios Nacionales at Simenon-like speed; this fifteenth volume was written in Oct-Nov 1876, less than four years after the first volume, Trafalgar. At first glance these books seem quite old-fashioned, considering their date of composition; and even when they evoke Scott or Dickens or Balzac, it's in the simplest and most generic manner of those masters. Perhaps, I ponder, Galdós needed to sketch out a whole literature of early Spanish realism as the essential foundation for such complex and innovative novels as Fortunata and Jacinta. Anyway, it was the Episodios that were popular with readers and paid the bills.  

And they are still an excellent choice of reading, if you like historical novels and want to hone your imperfect command of Spanish!

*

She gazed around on all sides, showing an affectionate interest in the various objects of his living quarters, from the archive that occupied one end-wall, to the old, bad pictures that covered the other. These were portraits laid aside for lack of artistic quality, landscapes in the Flemish style, hunting scenes and absurd battles in which one might see dead horses resembling white pigs, arquebussiers aiming at the sky, serpents that vomited vermillion, and very polished towers on whose battlements appeared handsome archers bedecked with colourful plumes. 

To Sola this museum appeared most beautiful. After she had looked upon it with obvious signs of childish pleasure, she fixed her attention on the table and saw with surprise that it was not, as on other days, full of yellowing dusty papers, drafts, quires of paper, maps and account books; but instead of handsome volumes with gold edging and the finest paper quality; she saw also that her brother had before him several sheets of paper that did not have, as on former occasions, long ranks of numbers resembling armies drawn up for battle, but lines of continuous and flowing prose.

-- What are you doing? -- Sola asked her brother with friendly familiarity. 

-- From you there are no secrets -- the youth replied, lifting his eyes from the paper. This isn't accounts; it is a speech that the Duke has instructed me to write.

-- A speech?

-- Yes; for him to deliver the day after tomorrow in the Cortes. There isn't much left to do -- he added, picking up a book and leafing through it -- Let's see what Voltaire says on this point, for you ought to know that His Excellency likes a speech to have many quotations, and in every paragraph two or three philosophers speaking through his mouth.

(from Chapter II)

end-wall : guesswork, really. The word is testero, which can mean the head of a bed, but the context suggests walls. 

account books: "libros de asiento", literally entry books. 

the finest paper quality: "finísimas pastas". "Pasta" is the Spanish equivalent of "pulp". Wood pulp was not introduced until 1843; before that, the main source of paper pulp was used textiles ("rags"). 

From you there are no secrets: That proves somewhat ironic: Monsalud is fond of Soledad but he never lets her into his many secrets, as the rest of this chapter demonstrates. 

the Cortes: That is, parliament -- though the term "cortes" originated in a feudal age. In 1822 the Salón de Cortes was the church of the Colegio de doña María de Aragón (as described in Chapter 4). This building was subsequently absorbed into the Palacio del Senado. 


*

The novel takes place during the "Trienio Liberal", when the Spanish Constitution had been restored and there were three years of constitutional government, and the absolutist monarch Ferdinand VII was virtually confined to his enormous Palacio Real (where, however, he still possessed the right of veto and used it to sabotage nearly all new legislation). 

The most serious of several absolutist attempts at a coup d'état took place in July 1822, when the royal guards (Guardia Real) revolted and tried to take over the capital, but were defeated by the combined efforts of the national militia (Milicia Nacional).

https://es.wikipedia.org/wiki/Golpe_de_Estado_de_julio_de_1822 .

[The Liberal Triennium came to an end in 1823, when a French invasion restored Fernando VII as absolutist monarch. The Quintuple Alliance (Austria, Prussia, Russia, Great Britain and France) had decided that Spain's seeming drift towards republicanism was a threat to the security of Europe.]

*

Once he [the king] manages to cross the palace threshold, the drums of the guards buffet some of the locals, sticks are crossed, there are punches and kicks, and a number of youths shed their precious blood in the streets. There is suddenly a mass of weals, scrapes, bruises and bumps, and hundreds of noses drop redness on the ground. The occasional rib creaks as it snaps, and not a few gums find themselves freed of a decaying molar. Lumps appear on quite a few heads, the odd shoulder-blade caves in. It is not much more than lads' games; but this is how the tragic chapters of history tend to begin, in every country. 

It did not take much for the farce to turn into real drama. Growing ever more furious, the troops, when His Majesty had entered the palace, took possession of the upper parts of the Plaza de Oriente, ejected a reserve of the voluntary Militia, and, establishing a line from los Consejos to the Arco de la Armería, declared themselves in open and bare-faced insurrection. A number of shots were loosed off, seven locals and one member of the Militia fell to the ground. One young enthusiast, a son of Flórez Calderón, had the ill-conceived notion of haranguing the guards that were forming up next to the ministry building, and he was cruelly beaten and slashed. 

The drums were beating the attack, and the furious grenadiers were insulting the crowd, threatening to stab them if they didn't draw back. Women fell down in fits of faintness and anguish, some men swore loud oaths, others roared; and meanwhile you could see in one window of the palace, as in a box at the bull-ring, a group of eager palace flunkeys and court ladies, who were waving their handkerchiefs to stir up the soldiery. Those poor people simply could not reconcile themselves to living under the hateful yoke of the Constitution! Secreted in the midst of those graceful faces, like the snake among the flowers, Ferdinand gazed with avid eyes at the audacity of the janissaries. 

Among these there was one officer who dared to reassert the laws of the discipline that had been flouted. His name was Don Mamerto Landáburu, a liberal exaltado, a good patriot, a fontanista, a soldier of the clubs (a quality which certainly did not characterize the top caste of the soldiers), but at the same time a worthy and pleasant individual. This unfortunate officer spoke energetically to the soldiers, but received insuilts in reply. Blind with fury, he drew his sabre at the moment that another lieutenant, Goiffieu, was shouting frantically: Viva el Rey absoluto! Spurred by this cry, the grenadiers fell upon Landáburu, but major Herón and another officer whose name is not recorded managed to intervene and rescue him. The drew him away and led him into the palace, but the crowd of assassins followed, and within the eastern portal he received three shots in the back and fell forever, crying Viva la Libertad!

(from Chapter 14)

the king : his public appearance at the formal closure of congress on 30 June produced violent demonstrations of feeling on all sides. 

palace : the Palacio Real in central Madrid, the largest palace in Europe. 

the locals : paisanos, here not meaning countrymen but ordinary citizens of Madrid (as opposed to soldiers on either side). 

Plaza de Oriente : the square in front of (i.e. to the east of) the Palacio Real. (The current monumental layout of the square dates from 1844, when a number of medieval buildings were demolished.)

los Consejos : i.e. the Palacio de los Concejos, where the Calle de Bailén, running south from the Palacio Real, meets the Calle Mayor. The line thus established threatens an advance on the Plaza Mayor, the heart of Madrid.

grenadiers : these particular granaderos of the Guardia Real were not literally hurlers of grenades but, like them, were selected for being especially large and burly. They were placed at the forefront of the troop, with the role of leading assaults. 

janissaries : the household troops of the Ottoman Sultan -- here used figuratively to refer to Ferdinand's own household troops. 

Landáburu : see https://es.wikipedia.org/wiki/Mamerto_Landaburu .

fontanista, soldier of the clubs : that is, he was a regular at the Fontana de Oro, one of the patriotic clubs (and the setting for Galdós' novel of the same name). 

*

7 de julio is a novel about political events but it is not focussed on the decision-makers and power-brokers, but instead on relatively powerless people who are trying to make sense of what's going on around them. Many (especially the men) have fierce political views. Everyone speculates about what really happened, what it really means, what's really behind it, and what's going to happen next ... but for the most part they're filling a vacuum with guesswork, even if their guesses are sometimes right. They often like to give the impression that they know things (see e.g. Don Primitivo) but their peers are generally not taken in by this behaviour. They talk about what they are passionately interested in, and one reason for that passionate interest is precisely that they don't know. 

Galdós is brilliant at capturing the flavour of this kind of discourse which, of course, is still extremely familiar today. 

Unsurprisingly, a theme that kept arising for me was reason vs. unreason. The novel's characters skilfully appeal to reason when trying to dissuade others from their convictions or behaviour. Yet all carry within themselves a solid core of unreason, they are driven by their own convictions, which may lead to fanaticism and may lead to heroism, incredible sacrifice or blind selfishness, but always go beyond what reason can coldly approve. The two schoolmasters prove as unreasonable, or more so, than the ignorant maidservant Doña Rosa. And Soledad and Monsalud are just as helplessly bound to their own unreasonable courses (though driven by love and dreams of ambition) as the egotistical cynic Don Urbano or the incessant Don Patricio. Reason is good in itself, but Galdós is not "on the side of reason", because he sees that reason can never take charge of society, human nature just isn't like that. 

*

By the evening of the 6th he [Don Patricio Sarmiento] was hoarse and almost asthmatic, but none the quieter for that; and as Don Primitivo Cordero ventured (heinous notion!) to make excuses for the seven carbuncles -- i.e. the ministers -- Don Patricio made his apologia in some such terms as these:

-- What should become of a nation where the seat of state is occupied by a Rosita the Pastry Chef, gentlemen, a woman? All right then, I'll admit he's a man -- but what a man! Does he govern a nation while making verses? If at least they were like Virgil's! .... But instead he goes with Rabadán, no more nor less, for so I say. What does it matter that he pronounces pretty, polished speeches that are stuffed with lies? Some politicians! He started by oppressing our beloved idol Riego, and has ended by defending the aristocracy in the hope of them giving him a title. Yes, as for him ... he would be capable of selling Christ for thirty chambers (since he would never be content with just two) -- and for the absolute veto. I .... I am not saying this out of cruelty, gentlemen, I would hang him without the slightest scruple. And what should I say of the Apprentice, gentlemen, this infamous man who dreamt up the Regulation to ruin the Militia, this pedant who, while the country is in peril, busies himself in sowing Irish flax-seed in the fields of Calatayud? Why should I conceal it? If he were in my hands, I would hang him ...

(from Chapter 15)

seat of state : Don Patricio constantly selects or adapts terms that express his contempt. Doubtless he relishes using the word poltrona which is indeed a kind of seat but also means "poltroon". 

Rosita the Pastry Chef: nickname of Francisco Martínez de la Rosa, prime minister loathed by both the absolutists and the exaltados. The nickname implies a compromiser, someone who can always cook up an agreement (e.g. with the king) because they are willing to bend on matters of principle.

making verses: Martínez de la Rosa was also a dramatist.

Rabadán : I'm afraid I have no explanation for this. 

oppressing our beloved idol Riego: Riego had been imprisoned in September 1821, wrongly accused of republicanism following a failed republican revolt. 

content with just two: Martínez de la Rosa wanted to introduce a bicameral system in Spain (and some years later, he succeeded). 

the absolute veto: Don Patricio does not explicitly state his own republicanism, but it's implied by his loathing for the royal veto and for those who countenance it. 

Apprentice: Galdós' footnote tells us that this is José María Moscoso de Altamira, minister of the interior. 

Calatayud: city in Aragon, in an agricultural region.


*

7 de julio : Chapter Summary. 

1

March 1822. The schoolmaster Don Patricio Sarmiento brusquely directs the pale, gentle Soledad (who is asking for Salvador Monsalud) to the home of his employer, the Duque de Parque. Then, in private conversation with his son Lucas, he gives vent to various insulting remarks about her and more especially her disgraced father Don Urbano Gil de la Cuadra, and he lectures his son about the need to avoid inappropriate tenderness of heart when it comes to such people.

2

Soledad manages to find Monsalud at his work, writing a speech for his master to deliver to the Cortes. Monsalud regards Soledad as his "sister" and is covertly providing financial assistance to Soledad and her father (though without the latter's knowledge). Soledad is endlessly grateful and adulatory towards her "brother" -- evidently she is in love with him. But, perhaps in consequence, she tries to resist his controlling tendencies. She also asks questions about e.g. what Monsalud has actually done to earn her father's abhorrence, questions that he contrives by a mixture of slipperiness and authority to avoid answering. 

3

Monsalud's comic interview with the Duque, an eminent soldier who labours under the delusion that he is cut out for a brilliant career in politics. The Duque is delighted with the draft speech but demands various changes, such as dropping the eulogy to Riego (the Duque has ended up standing as a very liberal candidate, but his liberalism is evidently highly selective.)

4. 

At the Cortes, where the ultra-liberal Riego (now released from prison and elected to the Cortes) is hailed as a hero by most of the crowd, much to the embarrassment of the moderate government. Meanwhile the nervous Duque completely botches his delivery of the ghost-written speech. Monsalud has come along to support his master, but in fact he doesn't witness this debacle; he has spotted someone else in the crowd, someone who interests him far more than his employer does, and has hurried away. 

5. 

May 1822. We learn that Don Patricio detests Señor Naranjo, who is a schoolteacher like him but with diametrically opposed political views. It is Naranjo who is sheltering Don Urbano and his daughter at his house in the Calle de las Veneras. We find Don Urbano alone, apparently seeking a means to commit suicide. Soledad comes home and her father complains to her about her stifling care (e.g. hiding the scissors). He speaks of his despair, of not wishing to go out or see anyone, and of his one dream of Soledad marrying her cousin Anatolio and thus having someone to support her after her father's death. But Anatolio has not been in contact for a long time and seems to have forgotten the promise he made to his late mother (Don Urbano's sister), presumably because of their disgrace and poverty. 

6.

They hear the voices of Naranjo and an unexpected visitor, Don Patricio Sarmiento, dressed in the uniform of the national militia (which makes him even more inflated and rude). Naranjo confesses that this visit comes as a surprise. Sarmiento outlines their political differences (Naranjo is clearly a supporter of religion and absolutism), accuses him of being mixed up in conspiracies and warns him to watch his step, which Naranjo is offended by. But the apparently innocent reason for Sarmiento's visit is to bring a letter from Anatolio, at which Don Urbano faints with happiness and is carried to his bed. 

7.

Anatolio writes that he has been ill but is now on his way, arriving tomorrow or the day after. He is joining the Guards. Don Urbano notes that Soledad doesn't seem as excited as he is. In his excitement he actually wants to go out for a walk with his daughter. He tells her how much he has suffered for her sake (it's really the other way round), and admits he planned suicide for them both. Father and daughter go outside, where they run into Don Patricio, whom Don Urbano enthusiastically greets. Sarmiento says he hopes the letter contained good news about his business. Don Urbano, not perceiving Don Patricio's suspicions, says yes, very good news, and incautiously mentions that his nephew is joining the Guardia Real.

8.

Anatolio Gordón arrives two days later. He's broad-shouldered, good-natured, clumsy and none too bright, but he can do no wrong in Don Urbano's eyes. Apart from boasting naively about his inheritances, he says that he has a letter of introduction to the Duque del Parque who, he believes, owes him money. Soledad shows no inclination for him, but says she is happy to marry him to please her father.


Anatolio meets Don Urbano and Soledad (Chapter 8)

[Image source. This and the other illustrations come from an 1881 illustrated edition, a testament to the popular audience that these novels attracted. The title page says: Ilustrado por los SRES. GÓMEZ SOLER y ESTEBAN .]


9.

June 1822. Historical survey of the anarchic political situation throughout Spain. The absolutist king, moderate but weak government, and liberal-minded congress. The scabrous press, e.g the satirical publication El Zurriago (The Whip), representing the views of the ultra-liberals (los exaltados). Different parts of the army supporting different causes. The (voluntary) Milicia Nacional is relatively unified and has high morale; many boys of good family have now joined what was once a purely plebeian organization. 

10. 

Evening of 26 June. A group of Milicia Nacional relaxing in the Casa-Panadería. Introduces Don Primitivo Cordero, a loyal moderate. Upright and good-natured, but ignorant, a blind follower of Martínez de San Martín (Tintín de Navarra), unable to conceive that others could honestly hold any other political views than his own, so must have shady motives for seeming to do so. Tries to convey the impression that he knows all about everything already, via certain mysterious information channels. 

11.

Conversation, mostly between Don Primitivo and Don Patricio. About the royalist conspiracies, of course, the agents in Bayonne, etc. But the two are not entirely in accord. For instance Don Primitivo thinks that El Zurriago and the "anarchists" are being financed by the royalists (i.e. to destabilize the government). On the other hand Don Patricio suspects the government itself of being secretly absolutist, observing that they always seem to come down hard on the exaltados while turning a blind eye to the patent plotting of the royalists. Conspiracies are certainly rife. While the two are right in the general drift of their conspiracy theories, for instance about the imminent rising of the Guardia Real, Don Patricio is also shown as jumping to totally false conclusions about what Don Urbano and Anatolio are up to; it's obviously a deep royalist plot, he supposes. (We also meet Don Primitivo's uncle, Don Benigno Cordero, with small nose and gold spectacles; a great-hearted but most un-martial-looking volunteer.)

12.

Anatolio is at Aranjuez with the court. The wedding is planned for early July. An anguished Soledad goes to see her "brother" at the Duque's. Monsalud advises her to marry her cousin even though she does not love him. (He himself has now met Anatolio, who came to claim his debt from the Duque, and he approves of him.) He points out that they had better not meet any more, as Soledad no longer needs his support and it would be difficult to explain their relationship if Anatolio got wind of it. Monsalud is infuriatingly blind to Soledad's real feelings, and indulges in contrasting her happy prospects with his own turmoiled life. Monsalud is anxious for Soledad to leave; just as she is going, she sees a beautiful woman arriving in a coach outside. 

13.

Anatolio returns, dines with Don Urbano and Soledad and then falls asleep in the middle of playing cards with his uncle. They hear noises in Naranjo's quarters and, peeping out, they see the king's confessor (Victor Sáez) and senior commanders of the Guards (including the Conde de Moy); and also, the same mysterious beauty that Soledad glimpsed earlier in the day. Don Urbano warns Soledad to keep quiet about all this. He has had his fingers burnt by getting mixed up in conspiracies and doesn't want any involvement in whatever is going on in Naranjo's quarters. He tells Soledad, however, that an insurrection of the Guards seems likely (at which she suddenly feels a gleam of hope, thinking it might disrupt her dreaded wedding). Anatolio wakes up, and Don Urbano says he ought to leave the house immediately, in case he is spotted and wrongly associated with the conspiracy. (Anatolio is in fact planning to resign from the Guards as soon as possible.) Naranjo comes in and reiterates the need for absolute secrecy about this evening's visitors.  

14.

Outside, when Anatolio leaves, he is rudely assailed by Don Patricio and his son. There is a brawl; Lucas' nose is broken, but reinforcements arrive and Anatolio clears off. It's one of many scuffles in the last days of June. After the king's brief and turbulent attendance at the closure of congress (30 June), the insurrection begins, with the guards taking over an area outside the palace. The first real casualties, followed by days heavy with tension: "the town had become an encampment".  

[An ironic scene at the end. Some young officers of the guards, with liberal sympathies, have walked out on the rebellion and are being loudly acclaimed by the people. The name of one of them, Benigno Cordero informs Don Patricio, is Ramón Narváez. In later life he would become a famously reactionary prime minister.]


2 July: Madrid has become an ecampment (Chapter 14)


15. 

The government makes overtures to the palace, but no-one pays them any attention. General Morillo (by curious chance a senior commander in both the opposing troops) valiantly tries to maintain order, and over-rules Riego's hot-headed intention of attacking the palace; consequently Morillo himself becomes an object of suspicion. July 6. Conversation between Don Patricio, Don Primitivo and others. A long harangue by a hoarse Don Patricio, who thinks all the current ministers should be hanged. The ministers themselves have gone to the palace. Don Primitivo claims to have information about the Guards' plans but everyone laughs at him. Don Patricio once more raises the subject of raiding Sr Naranjo's house, as the probable source of the conspiracy leading to the insurrection. 

16. 

The abject Sr Naranjo is terrified, fearing that his guests' designs are going to fail and he will inevitably be arrested as an accessory; he has stopped doing any teaching, and his cane is covered in dust. Meanwhile, elsewhere in the house, Don Urbano (reverting from overheated exhilaration to blackest pessimism) is fretting about his nephew, who is with the guards at El Pardo (one of the other royal palaces in Madrid), and who will surely meet his death. On 4 July Don Urbano himself falls seriously ill and is confined to his couch. At midnight of the 6/7 July Naranjo receives information that the police are coming to arrest them at daybreak. The fatalistic Don Urbano tends to be grimly unsympathetic to Naranjo's troubles. (During this discussion, it emerges that the mysterious woman brought news from Bayonne and the exiled Eguía.) As Naranjo gets ready to flee, he unconsciously takes his revenge on Don Urbano by suddenly turning on the Guards for having stupidly missed the critical moment and for dispersing e.g. to El Pardo. Then Naranjo in a further spasm of self-pity announces that he has no money. Don Urbano nods to Soledad to give him their own money, and Naranjo suddenly cheers up and tactlessly starts preaching to Don Urbano about the necessity of keeping your hopes up.

17. 

Left alone, Don Urbano and his daughter talk. He feels his lack of faith in providence is confirmed. Soledad suggests they seek a friend to protect them. When her father derisively asks her to name a friend (he has no friends), Soledad dares to mention Monsalud, but Don Urbano reacts with horror. He is struck to the heart, his health is failing and he can now no longer see clearly. He falls into a stupor and, Naranjo's old maidservant (Doña Rosa) having arrived, Soledad decides to go out. As she is going, she hears her father mutter four words: He seduced my wife. She goes out anyway. 

18. 

2 a.m., 7 July. Soledad goes looking for the batallón sagrado (a unit of the national militia) -- evidently Monsalud is a volunteer in this batallion. But she cannot make any headway with her enquiries: the city is in tumult, there is firing, all the militia are in full operation, and she is almost the only woman on the streets. Eventually she decides to go home, momentarily cheered by the thought that in all this chaos the police probably won't come to arrest them at daybreak. But she can no longer find a way back to the Calle de las Veneras, because other streets are now full of fighting.

7 July: The Guardia Real advance through the streets (Chapter 19); note the granaderos at the front.

19.

Account of the decisive fighting to prevent the Guards from entering the Plaza Mayor. The Guards have advanced along the Calle Mayor (just to the north), and the key fighting is in three streets or passages that connect the one with the other: Calle de la Amargura, Callejón del Infierno, Calle de los Boteros. [With remodelling of the Plaza Mayor these are now the arcades "Calle del 7 de Julio", "Arco del Triunfo" and "Calle Felipe III", as expained here.] The trained soldiers advance against those they mock as "paper soldiers" but they are driven back by the courage and unity of the militia. The most dangerous moment is in the Calle de los Boteros, where the hero of the hour, renewing the courage of his companions when it falters, is Don Benigno Cordero (who is wounded but survives). 

7 July: The fighting in Calle de los Boteros (Chapter 19)

20.

A contrast between the enthusiast Don Benigno, a true hero, and the fanatic Don Patricio. The latter goes berserk during the fierce fighting in the Callejón del Infierno, blaspheming furiously, wounding one of his fellow militiamen with his bayonet and even stabbing the wall itself. The battle has been a disaster for the Guards, who are now a fleeing rabble. A moment of sweet victory for the people, celebrated not by laurels and triumphal arches but by wine and cake. And now the Militia advance upon the Palacio Real. Somewhere in the chaos we hear an anguished woman's voice, asking about the batallón sagrado ...

21.

The batallón sagrado make advances on the palace despite considerable resistance. However, glorious action now gets bogged down in negotiation, in which the agents of the palace are far more skilled than the indecisive council who represent the victorious side. The upshot is that while the four batallions of Guards that invaded the capital will be requested to surrender, the other two batallions of guards will be allowed to remain in service. Soledad, having got home and come back out again, finally meets Monsalud who says that everything will be fine, but he cannot come at once as his troop is overseeing the surrender of the Guards. And then there is more shooting and everything descends briefly into chaos once more. The king is heard to be still urging on the Guards. 

22.

Soledad goes out a third time, meets Monsalud and returns with him to Naranjo's house. Doña Rosa tells them that the beautiful woman turned up there, and was very angry to discover Naranjo's flight; she left half an hour ago. (Monsalud is so agitated by this that he momentarily stands up to leave, forgetting why he has come.) Don Urbano, hearing a male voice and not seeing clearly, assumes Anatolio has returned. He asks Soledad and "Anatolio" to embrace each other, which they do. Don Urbano, in his death agony, is soothed by this, but when he later overhears Monsalud say something he instantly recognizes the voice and cries out to "Anatolio" to kill his mortal enemy. Soledad asks her father to pardon Monsalud, but he refuses. Soon afterwards, he dies. 

23.

10 p.m, 7 July. A knocking at the door. Monsalud opens it to a party of soldiers headed by a puffed-up Don Patricio, seeking Anatolio and looking to arrest the other residents. He tells them that Naranjo has fled and Don Urbano is dead. After they have searched and found no-one to apprehend, Monsalud terminates Don Patricio's insensitive bluster by pushing him out of the door. 

24. 

9 July. Monsalud brings Soledad to stay with his mother and himself (at a peaceful house with a beautiful garden in el Prado Viejo: it belongs to the Duque del Parque). He sets about tracking down Anatolio; he is confident, he tells Soledad, that her cousin is alive and will still be her husband. In the mean time she can stay at this house for as long as it takes. Monsalud's investigations draw him into rambling conversations with the Corderos, nephew and uncle, both claiming to be able to help him but really preoccupied with their own affairs; Don Primitivo planning a lunch of thanksgiving with thousands of guests; Don Benigno continuing to speak up for a moderate approach and stating his belief that the king is not personally responsible for the violence carried out in his name, but has been "seduced" by hombres pérfidos. Both are evidently bothered by the recent promotion of exaltados to ministerial posts formerly held by moderates. Monsalud eventually manages to get away. Neither the Corderos nor anyone else has any real information about Anatolio's whereabouts.

25.

Monsalud finds himself talking more freely to Soledad. He mysteriously voices the wish that she and his mother (Doña Fermina) should conspire to hold him back from some undisclosed act that he is being tempted into. In the course of the conversation Soledad lets slip that she now knows the reason for her father's hatred of Monsalud, which knocks him off balance. He says that he gets the impression that Anatolio does not want to be found, and he will search no more for him. 

26.

Monsalud has gone out. Soledad in the garden is shocked to see Anatolio appear, dressed in black and with his arm in a sling. He tells her that he hid in a house when wounded on 7 July, and later went to Naranjo's house to find her gone. Now he has tracked her down, but, whose house is this? Soledad doesn't know what to say. Anatolio apologises for his brusqueness, but says he has heard things and he now doesn't intend to marry her. It turns out he has heard about her relations with Monsalud from Lucas Sarmiento (with whom he has reconciled himself, after their brawl). Soledad is serenely accepting of his decision, though asserting her innocence. Anatolio demands proof but she will not supply it, saying she doesn't wish to marry him anyway. Anatolio leaves, feeling he has suffered a blow. 

27. 

Monsalud returns at nightfall, but he is not the frank companion of the morning; he looks severe and avoids conversation. Soledad remarks on his change of manner, but Monsalud says he can't talk about it tonight, he's in the power of the devil. Later she overhears mother and son talking, the mother apparently pleading. When she awakes the next day he has gone out. His mother tells her that Monsalud is leaving them -- they pack his chest. Monsalud, returning, mentions to Soledad that he has heard about Anatolio's visit. Soledad reports what happened, and Monsalud says he will convince her cousin he is in the wrong, but Soledad is not in favour. Monsalud asks for his chest to be ready by ten. As the evening draws on he behaves wildly, at each moment wavering between asserting that he's leaving and deciding that he won't leave. He asks to be chained up, for the doors to be locked. 

28.

His mother having retired, the "brother" and "sister" continue to talk, Monsalud wishing that he could draw inspiration from her serenity and peaceful spirit. Soledad retires in turn, but she doesn't sleep, being far from reassured by this conversation. Suddenly she hears a coach draw up outside. She slips outside, sees Monsalud at the gate and the chest being loaded onto the coach. She hears a woman's voice saying: What is this? Do you repent? Monsalud replies: No, let's go. Away! In despair, Soledad calls out his name (though only internally) and drops senseless to the ground.

*


Spotting this in a shop window, I thought: "Why, that's Salvador Monsalud!" Well it isn't of course. The portrait that Alianza chose for the cover of 7 de julio is Jean Terford David, a French-born American officer painted by Thomas Sully of Philadelphia in 1813. But I think it works pretty well for Galdós' handsome and ambiguous hero. 

*

About Trafalgar (1873), the first volume of the first series of the Episodios Nacionaleshttps://michaelpeverett.blogspot.com/2016/01/benito-perez-galdos-trafalgar-1873.html .



















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